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UID:20230323T0536Z-1679549817.0155-EO-18236-19@10.19.146.14
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DTSTAMP:20260508T015952Z
CREATED:20230320T164305Z
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SUMMARY: Philosophy Colloquium – Dr. Gurpreet Rattan: “I think therefore I 
 am not”
DESCRIPTION: The Department of Philosophy is pleased to invite you to our 2
 022/2023 colloquium series. Our next talk will be given by Dr. Gurpreet Rat
 tan\, Professor in the Department of Philosophy at the University of Toront
 o and Professor and Chair at the Department of Philosophy at the University
  of Toronto at Mississauga. Talk Title: “I think […]
X-ALT-DESC;FMTTYPE=text/html: <h4><img class="aligncenter size-full wp-imag
 e-18240" src="https://phil.cms.arts.ubc.ca/wp-content/uploads/sites/19/2023
 /03/Colloquium-March-31.png" alt="" width="1024" height="768" /></h4><p>The
  Department of Philosophy is pleased to invite you to our 2022/2023 colloqu
 ium series.</p><p>Our next talk will be given by Dr. Gurpreet Rattan\, Prof
 essor in the Department of Philosophy at the University of Toronto and Prof
 essor and Chair at the Department of Philosophy at the University of Toront
 o at Mississauga.</p><p><strong>Talk Title:</strong> “I think therefore I a
 m not”</p><p><strong>Time:</strong> 3 – 5 pm\, March 31\, 2023</p><p><stron
 g>Location:</strong> Buchanan A103</p><h4>Talk Abstract:</h4><p>Descartes t
 hought that he could conclude based on his occurrent thinking that he himse
 lf exists\, as a thinking thing. Lichtenberg and Russell objected that Desc
 artes was entitled to conclude a judgment\, not that he himself exists\, bu
 t only that there is thinking going on. Kant and Wittgenstein envisioned a 
 middle position\, according to which the self is apperceived and not intuit
 ed (Kant)\, and is not an object in the world\, but a “limit” of the world 
 (Wittgenstein). These ideas from the history of philosophy suggest a framew
 ork for thinking about the metaphysics of the self in terms of what I call 
 <em>three grades of self involvement</em>. I explain this framework\, artic
 ulate it in relation to some contemporary work on the metaphysics of the se
 lf\, and then use it to argue that a move from the second grade to the meta
 physically most robust third grade is problematic. The argument concerns th
 e limits that the self\, understood as the subject of judgment\, encounters
  when it tries to incorporate what contemporary epistemologists call “highe
 r-order evidence” about itself into its judgments about the world. One cons
 equence of my argument is that Descartes should have said <em>cogito ergo n
 on sum</em>. I can conclude from my occurrent thinking that I am thinking\,
  but precisely because of this\, I cannot be an object in the world about w
 hich I am thinking.</p><h4>Speaker Bio:</h4><p>Gurpreet Rattan is Professor
  in the Department of Philosophy at the University of Toronto and Professor
  and Chair at the Department of Philosophy at the University of Toronto at 
 Mississauga. He works mainly in the philosophy of language\, the philosophy
  of mind\, and epistemology. His current research project focuses on develo
 ping an account of the intellect and intellectual norms – the faculty of mi
 nd responsible for adhering to norms that prescribe intrasubjective concept
 ual clarity\, intersubjective understanding\, and objectivity in the evalua
 tion of one's own and others doxastic attitudes. The project encompasses ma
 ny issues of contemporary significance\, including issues about the nature 
 of concepts\, the value of truth\, the significance of disagreement\, the p
 ossibility of conceptual relativism\, and the limits of intersubjective und
 erstanding and objectivity. More recently\, he has also begun working on is
 sues about the metaphysics of the self.</p>
LOCATION:BUCH A103
GEO:49.269076;-123.254727
URL;VALUE=URI:https://philosophy.ubc.ca/events/event/philosophy-colloquium-
 dr-gurpreet-rattan-i-think-therefore-i-am-not/
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