Journals and Other Faculty Publications


Scott Anderson:
“Conceptualizing Rape as Coerced Sex,” Ethics 127 (2016): 50-87.
“On Rape, Coercion, and Consent,” JOTWELL, March 15, 2016. Link
“Coercion as Enforcement and the Social Organisation of Power Relations: Coercion in Specific Contexts of Social Power,” Jurisprudence 7 (2016): 525-539.
“On Sexual Obligation and Sexual Autonomy,” Hypatia 28 (2013): 122-141.

Murat Aydede
“Is the Pain Experience Transparent? Introspecting Phenomenal Qualities,” Synthese, 2017. (DOI: 10.1007/s11229-017-1528-3)
“Language of Thought,” Oxford Bibliogpraphies Online (revised 2017 edition).
“Pain and Pleasure”, forthcoming in The Routledge Handbook of Emotion Theory, edited by Andrea Scarantino, Routledge.
“Pain: Perception or Introspection?” The Routledge Handbook of Philosophy of Pain, edited by Jennifer Corns, Routledge, 2017.
“Critical comments on Williams and Craig’s recent proposal for revising the definition of pain” (with Andrew Wright), Pain, 158(2): 362-363, 2017.
“Defending the IASP Definition of ‘Pain’,” _The Monist_, 100(4): 439–464, October 2017.
“Reasons and Theories of Sensory Affect” (with Matt Fulkerson) to appear in The Philosophy of Pain: Unpleasantness, Emotion, and Deviance, edited by David Bain, Michael Brady and Jennifer Corns, Routledge.
“Pain,” in Stanford Encyclopedia of Philosophy, forthcoming.
“Language of Thought Hypothesis,” in Stanford Encyclopedia of Philosophy, forthcoming.
“Affect: Representationalists’ Headache” (with Matt Fulkerson), Philosophical Studies, 170(2): 175-198, 2014.

Roberta Ballarin:
“Disjunctive Effects and the Logic of Causation”. The British Journal for the Philosophy of Science. Advance online publication. 2014.

Paul Bartha:
“Making Do Without Expectations.”  Mind 125 (2016), 799-827. 2016.
“Probability and the Philosophy of Religion.”  In A. Hájek and C. Hitchcock (eds.), The Oxford Handbook of Probability and Philosophy (Oxford University Press), 738-771. 2016.
“The Relatively Infinite Value of the Environment,” with C. Tyler DesRoches, Australasian Journal of Philosophy 95(2), 328-353. 2016.
“Analogy in the natural sciences:  meeting Hesse’s challenge.”  Philosophical Inquiries 3 (1-2015), 47-68. 2015.
“Decisions in Branching Time,” in T. Müller (ed.), Nuel Belnap on Indeterminism and Free Action (Dordrecht: Springer), 29-56. 2014.
“Satan, Saint Peter and Saint Petersburg,” with John Barker and Alan Hajek, Synthese 191(4), 629-660. 2013.
“Analogical Arguments in Mathematics,” in A. Aberdein and I. Dove (eds.), The Argument of Mathematics (Dordrecht: Springer), 199-238. 2013.
“Analogy and Analogical Reasoning”, The Stanford Encyclopedia of Philosophy (Fall 2013 Edition), Edward N. Zalta (ed.), Link. 2013.

John Beatty:
Beatty, John. 2013. “Chance and Design.” In Michael Ruse (ed.), The Cambridge Encyclopedia of Darwin and Evolutionary Thought. Cambridge: Cambridge University Press.
Beatty, John. 2014. “Darwin’s Cyclopean Architect.” In R. Paul Thompson and Denis Walsh (eds.), “Evolutionary Biology: Conceptual, Ethical and Religious Issues. Cambridge: Cambridge University Press.
Beatty, John. 2016. “What Are Narratives Good For?” “Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences. 58: 33-40.
Beatty, John. 2016. “The Creativity of Natural Selection? Part I: Darwin, Darwinism, and the Mutationists.” “Journal of the History of Biology 49: 659-684.
Beatty, John. 2017. “Narrative Possibility and Narrative Explanation.” “Studies in History and Philosophy of Science Part A. 62: 31-41.
Beatty, John. In press 2018. “Consensus: Sometimes It Doesn’t Add Up.” In Snait Gissis, Ehud Lamm and Ayelit Shavit (eds.), Landscapes of Collectivity in the Life Sciences. Cambridge, MA: MIT Press.
Beatty, John. Forthcoming. “What Does It Mean to Say That ‘History Matters (Causally Speaing)?” In C. Kenneth Waters, William Woodward and Christopher Hitchcock (eds.), Causality in Biology. Minnesota Studies in Philosophy of Science. Minneapolis: University of Minnesota Press.

Leslie Burkholder:
“Impartial Grading Revisited,” Teaching Philosophy, 38 (3): 261-272. (2015).

Matt Bedke:
“Moral Intuition,”Routledge Handbook of Moral Epistemology. (forthcoming).
“No Coincidence?” Oxford Studies in Metaethics, vol. 9 (R. Shafer-Landau, ed.), Oxford University Press: 102 – 125. 2014.
“Non-Descriptive Relativism,” Oxford Studies in Metaethics, vol. 13 (R. Shafer-Landau, ed.), Oxford University Press. (forthcoming).
“Ends to Means: Transmitted Reasons and Their Weights,” Journal of Ethics and Social Philosophy. 2017.
“Cognitivism and Non-Cognitivism,” In Tristram McPherson & David Plunkett (eds.), The Routledge Handbook of Metaethics, Routledge. pp. 292-307. 2017.
“Intuitions, Meaning, and Normativity: Why Intuition Theory Supports a Non‐Descriptivist Metaethic,” Philosophy and Phenomenological Research 93 (1): 144-177. 2016.
“A Menagerie of Duties? Normative Judgments Are Not Beliefs about Non-Natural Properties,” American Philosophical Quarterly 51 (3): 189-201. 2014.
“Phenomenal Abilities: Incompatibilism and the Experience of Agency,” with Oisín Deery and Shaun Nichols
“In David Shoemaker (ed.),” Oxford Studies in Agency and Responsibility, Oxford University Press. 2013.
“Ethics makes strange bedfellows: intuitions and quasi-realism,” In Matthew C. Haug (ed.), Philosophical Methodology: The Armchair or the Laboratory?, Routledge. pp. 416. 2013.

Sylvia Berryman:
The Mechanical Hypothesis in Ancient Greek Natural Philosophy, Cambridge University Press, paperback edition 2014.
“Ideology, Inquiry and Antiquity: A Critical Notice of G.E.R. Lloyd, The Ideals of Inquiry,” Canadian Journal of Philosophy (2015), 242-56.
Review of Andrea Falcon, Aristotelianism in the First Century BCE, Aestimatio 10 (2013), 164-66.
Review of Jean De Groot, Aristotle’s Empiricism: Experience and Mechanics in the 4th Century BC, Aestimatio (2014), 293-97.
Review of Thomas L. Pangle, Aristotle’s Teaching in the Politics, Philosophical Quarterly (2015).
Review of Courntey Roby, Technical Ekphrasis in Greek and Roman Science and Literature: The Written Machine Between Alexandria and Rome, Isis (2017).
‘Mechanics,’ Oxford Classical Dictionary online (Oxford 2017).
‘Pneumatics,’ Oxford Classical Dictionary online (Oxford 2017).

Michael Griffin
Olympiodorus of Alexandria: Lectures 10-28 on Plato, Alcibiades I. Introduction, Translation, and Scholarly Notes. Ancient Commentators Series. London: Bloomsbury Academic, 2016. Pp. iv+231.
Aristotle’s Categories in the Early Roman Empire. Oxford: Oxford University Press, 2015. Pp. xii+272.
Olympiodorus of Alexandria: Life of Plato & Lectures 1-9 on the Alcibiades I attributed to Plato. Introduction, Translation, and Scholarly Notes. Ancient Commentators Series. London: Bloomsbury Academic, 2014. Pp. ix+246.
“Selfhood and Ethics in Plato and Indian Buddhism.” Ethics without Self, Dharma without Atman: Western and Buddhist Philosophical Traditions in Dialogue. Ed. Gordon Davis. 50 pp. MS. Springer: at press.
“Olympiodorus of Alexandria.” Brill Handbook of the Ancient Reception of Plato. Eds. Harold Tarrant, Danielle Layne, and Dirk Batlzly. Leiden: Brill, 2017: 555-68.
“Ammonius and His School.” Brill Handbook of the Ancient Reception of Aristotle. Ed. Andrea Falcon. Leiden: Brill, 2016: 394–414.
“Why Philosophy Begins with the Categories: Perspectives from the 1st-century Greek commentators.” Documenti e studi sulla tradizione filosofica medievale 27 (2016): 19-42.
“‘Now we must suppose that some of the ancients discovered the truth’: Reception and antiquity in ancient Neoplatonism.” In B. D. Schildgen and R. Hexter (eds.), Reading the Past Across Space and Time: Receptions and World Literature (Palgrave MacMillan, 2016), 149-163.
“Review of C. Natali and D.S. Hutchinson, Aristotle: His Life and School. Notre Dame Philosophical Review 01.29 (2014). <>
“Review of J. Cooper, Pursuits of Wisdom. Classical Review 1 (2014): 52-54.

Christina Hendricks:
Hendricks, C., Reinsberg, S. and Rieger. G. (2017). The adoption of an open textbook in a large physics course: An analysis of cost, outcomes, use, and perceptions. The International Review of Open and Distributed Learning, 18(4). DOI:
Ozdemir, O. and Hendricks, C. (2017). Instructor and student experiences with open textbooks, from the California Open Online Library for Education. The Journal of Computing in Higher Education, 29(1), 98-113. DOI 10.1007/s12528-017-9138-0
Jhangiani, R.S., Pitt, R., Hendricks, C., Key, J., Lalonde, C. (2016). Exploring faculty use of open educational resources at British Columbia post-secondary institutions [Report]. BCcampus.
Hendricks, C. (2105). Teaching and learning philosophy in the open.  Studies in Pedagogy, 1, 17-32. DOI: 10.5840/aaptstudies20159162

Jonathan Ichikawa:
Contextualising Knowledge: Epistemology and Semantics Oxford University Press. Develops a contextualist semantics for ‘knows’ attributions and considers its epistemological implications. 2017.
The Routledge Handbook of Epistemic Contextualism Taylor & Francis. (Edited)
Basic Knowledge and Contextualist “E=K” Thought, 2 (4), December 2013: 282–92.
Justification is Potential Knowledge, Canadian Journal of Philosophy, 44 (2), July 2014: 184–206.
Ignorance and Presuppositions, Mind, 124(496), October 2015: 1207–19.
Basic Knowledge First, Episteme, 14(3), September 2017: 343–61.
Intuitive Evidence and Experimental Philosophy, In Jennifer Nado (ed), Advances in Experimental Philosophy and Philosophical Methodology, Bloomsbury (2016): 155–173
Imagination, Dreaming, and Hallucination, In Amy Kind (ed), Routledge Handbook of Philosophy of Imagination, Taylor & Francis (2016): 149–62.
Introduction: What is Epistemic Contextualism, In Jonathan Ichikawa (ed), Routledge Handbook of Epistemic Contextualism, Taylor & Francis (2017): 1–10.
Herman Cappelen, Philosophy Without Intuitions International Journal for Philosophical Studies, 2013, 21(1): 111–16.

Carrie Jenkins:
“What Love is and What It Could be,” New York: Basic Books.
“Addicted? To ‘Love’?”, in Philosophy, Psychiatry & Psychology 24 (1), pp. 93-6. 2017
“Knowing Our Own Hearts: Self-Reporting and the Science of Love”, in Philosophical Issues 26 (1), pp. 226-42. 2016. One of Wiley’s most accessed philosophy article of 2016: link
“Epistemological Naturalisms”, in K. J. Clark (ed.), Blackwell Companion to Naturalism, Oxford: Blackwell. 2016.

Dominic Lopes:
Les arts et les images: Dialogues avec Dominic McIver Lopes with Laure Blanc-Banon, Jacques Morizot, and Frédéric Pouillaude. Paris: Presses de l’Université Paris–Sorbonne, in preparation for 2018 publication.
Aesthetics at the Edge: Where Philosophy Meets the Human Sciences Oxford: Oxford University Press, in preparation for 2018 publication.
Four Arts of Photography: An Essay in Philosophy with commentary by Diarmuid Costello and Cynthia Freeland.
Wiley-Blackwell, 2016. Reprint in Farsi, trans. Hamed Zamani. Tehran: Pargarbook, Oxford, 2017.
Beyond Art. Oxford: Oxford University Press, 2014.
Substantially revised from first edition. Routledge, 2013, pp. 596 – 605.

Eric Margolis:
“Infants, Animals, and the Origins of Number, Behavioral and Brain Sciences,” 40, 2017.
“Nativism, Empiricism, and the Interactionist Consensus (with Stephen Laurence),” IEEE CDS Newsletter, 13:1 pp. 9-10, 2016.
“Concept Nativism and Neural Plasticity (with Stephen Laurence),” in The Conceptual Mind: New Directions in the Study of Concepts, 2015.
The Conceptual Mind: New Directions in the Study of Concepts (co-edited with Stephen Laurence), MIT Press, 2015
“In Defense of Nativism (with Stephen Laurence),” Philosophical Studies, 165, 2013.
“The Priority of the Individual in Cultural Inheritance (with Taylor Davis),” Behavioral and Brain Sciences, 37, 2014.

Chris Mole:
The Unexplained Intellect: Complexity, Time, and the Metaphysics of Embodied Thought (Routledge: 2016).
“Are there Special Mechanisms of Involuntary Memory?” Review of Philosophy and Psychology, 8 (3):5 77-571 (2017).
“Autism and ‘disease’: The semantics of an ill-posed question,” Philosophy Psychology, 1-15. Forthcoming.
“Skylduboðið um að veita atygli,” hugur:timarit um heimspeki, 28: 17-28 (2017).
“Attention in the Predictive Mind,” with Madeleine Ransom and Sina Fazelpour, Consciousness and cognition, 47: 99-112 (2017).
“Foucault and Kripke on the Proper Names of Authors,” Philosophy and Literature, 40: (2): 383-398 (2016).
“A methodological flaw in ‘The neural basis of flashback formation: the impact of viewing trauma,'” Psychological medicine, 46 (8): 1785-1786 (2016).
“Causes and Correlates of Intrusive Memory: a reponse to Clark, Mackay, Holmes and Bourne,” Psychologica medicine, 46 (15): 3255-3258 (2016).
“Review of James Stazicker (ed.) The Structure of Perceptual Experience,” Notre Dame Philosophical reviews, 1 (2016).
“Review of Probably Approximately Correct,” TLS: The Times Literary Supplement, 5772 32 (2013).

Alan Richardson:
“’Neither a Confession nor an Accusation’: Michael Polanyi, Hans Reichenbach, and Philosophical Modernity after World War One,” HISTORICAL STUDIES IN THE NATURAL SCIENCES 47 (2017): 423-442
“Objectivity, Diversity, Democracy: Locating Social Theory in Objectivity and Diversity,” PHILOSOPHICAL STUDIES 174 (2017): 1829-1838.
“From Scientific to Analytic: Remarks on How Logical Positivism Became a Chapter of Analytic Philosophy,” in Analytic Philosophy: An Interpretive History, A. Preston (ed.), Routledge, 2017. 146-159.
“On Making Philosophy Functional: Ernst Cassirer’s Substanzbegriff und Funktionsbegriff,” in E. Schliesser (ed.), Ten Neglected Classics of Philosophy. New York: Oxford University Press, 2016. 177-194.
“External World Problems: The Logical Construction of the World and ‘The Mathematical Core of the External World Hypothesis’,” in C. Damböck (ed.), Influences on the Aufbau, New York: Springer, 2016. 1-14.
Flavia Padovani, Alan Richardson, and Jonathan Tsou, eds. Objectivity in Science: New Perspectives from Science and Technology Studies.  New York: Springer. 2015.  226 pages.
“Holism and the Constitution of ‘Experience in Its Entirety’: Cassirer Contra Quine on the Lessons of Duhem,” in J.T. Friedman and S. Luft (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment, Berlin: de Gruyter, 2015. 103-122.
“From Troubled Marriage to Uneasy Colocation: Thomas Kuhn, Epistemological Revolutions, Romantic Narratives, and History and Philosophy of Science,” in W.J. Devlin and A. Bokulich (eds.), Fifty Years Since Kuhn’s Structure of Scientific Revolutions, New York: Springer, 2015. 39-50.
“What Good is a (Indeed, This) History of Pragmatism?,” TRANSACTIONS OF THE C.S. PEIRCE SOCIETY 49 (2013): 405-412.

Paul Russell:
“The Limits of Free Will: Selected Papers” (Oxford University Press: forthcoming 2017).
“The Oxford Handbook of HUME. Edited with an introduction.” (Oxford University Press: 2016).
“Free Will and Affirmation: Assessing Honderich’s Third Way”, in Ted Honderich on Consciousness, Determinism, and Humanity. G. Caruso, ed. London: Palgrave Macmillan. (forthcoming 2017).
“Free Will Pessimism”, in Oxford Studies in Agency and Responsibility, Volume 4, edited by David Shoemaker. Oxford University Press, 2017), 93-120.
“Free Will and Moral Sentiments: Strawsonian Theories”, The Routledge Companion to Free Will, Meghan Griffith, Neil Levy and Kevin Timpe,  eds. (New York & London: Routledge, 2017),   96-108.
Review of Michael McKenna, Conversation and Responsibility – in Philosophical Review. 126:2 (2017), 285-95.
“Hume’s Philosophy of Irreligion & the Myth of British Empiricism”,  The Oxford Handbook of Hume, Paul Russell, ed. (New York: Oxford University Press: 2016 ), 109-37.
“’Hume’s Lengthy Digression’: Free Will in the Treatise”, The Cambridge Companion to Hume’s Treatise. A. Butler & D. Ainslie, eds., (Cambridge: Cambridge University Press: 2015).

Margaret Schabas:
“John Stuart Mill:  Evolutionary Economics and Liberalism,” Journal of Bioeconomics 17.1 (April 2015): 97-111.
“Bees and Silkworms: Mandeville, Hume and the Framing of Political Economy,” Journal of the History of Economic Thought 37.1 (March 2015): 1-15.
“’Let Your Science Be Human’: David Hume and the Honourable Merchant,” European Journal of the History of Economic Thought  21.6 (December 2014): 977 – 990.
“More Food for Thought:  Mill, Coleridge and the Dismal Science of Economics”. The Romance of Science: Essays in Honour of Trevor H. Levere. Eds. Jed Z. Buchwald and Larry Stewart. Springer, 2017, 151-62.
“Thought Experiments in Economics”.  Routledge Companion to Thought Experiments. Eds. Mike Steuart, James R. Brown and Yiftach Fehige. Routledge, 2017.
“Philosophy of the Human Sciences”. Routledge Companion to Eighteenth-Century Philosophy  Ed. Aaron Garrett. Routledge, 2014. 731-52.
“Hume on Economic Well-Being”. Bloomsbury Companion to David Hume. Eds. Alan Bailey and Dan O’Brien. Bloomsbury Press, 2015. 332-48.

Ori Simchen:
“Instrumentalism About Structured Propositions”, in C. Tillman (ed.), The Routledge Handbook of Propositions (New York: Routledge Press, forthcoming)
“Semantics, Metasemantics, Aboutness” (Oxford: Oxford UP, 2017)
“Metasemantics and Singular Reference”, Noûs 51(2017), 175-195
“Past Possibility Cross-Linguistically” (with S. Chen, V. Hohaus, R. Laturnus, M. Louie, L. Matthewson, H. Rullmann, C.  Turner, and J. Vander Klok), in A. Arregui, M. Rivero, and A. Salanova (eds.), Modality Across Syntactic Categories, Oxford Studies in Theoretical Linguistics (Oxford: Oxford University Press, 2017)
“Metasemantics and Legal Interpretation”, in G. Pavlakos and V. Rodriguez-Blanco (eds.), Reasons and Intentions in Law and Practical Agency (Cambridge: Cambridge University Press, 2015), 72-92
“Token-Reflexivity”, Journal of Philosophy 110(2013), 173-193
“The Barcan Formula in Metaphysics”, Theoria 78(2013), 375-392

Evan Thompson:
Evan Thompson, Waking, Dreaming, Being: New Light on the Self and Consciousness from Neuroscience, Meditation, and Philosophy. Columbia University Press, 2015.
Evan Thompson, “Looping Effects and the Cognitive Science of Mindfulness Meditation,” in David McMahan and Erik Braun, eds., Buddhist Studies and the Scientifc Study of Meditation. Oxford University Press, 2017.
Evan Thompson, “A Dream Inside a Locked Room: The Illusion of Self,” in Tom Sparrow, ed., True Detective and Philosophy: A Deeper Kind of Darkness. John Wiley & Sons, 2017.
Jelena Markovic and Evan Thompson, “Hynposis and Meditation: A Neurophenomenological Comparison,” in Amir Raz and Michael Lifshitz, eds., Hypnosis and Meditation. Oxford: Oxford University Press, 2016.
Evan Thompson, “Précis of Waking, Dreaming, Being,” and “Response to Commentators on Waking, Dreaming, Being,” Philosophy East and West 66 (2016): 927-933 & 982-1000.
Jennifer Windt, Tore Nielsen, and Evan Thompson, “Does Consciousness Disappear in Dreamless Sleep?” Trends in Cognitive Sciences 12 (2016): 871-882.
Melisa Ellamil, Kieran C. R. Fox, Matthew L. Dixon, Sean Pritchard, Rebecca M. Todd, Evan Thompson, and Kalina Christoff, “Dynamics of Neural Recruitment Surrounding the Spontaneous Arising of Thoughts in Experienced Mindfulness Practitioners.” Neuroimage 136 (2016): 186-196.
Sina Fazelpour and Evan Thompson, “The Kantian Brain: Brain Dynamics from a Neurophenomenological Perspective.” Current Opinion in Neurobiology 31 (2015): 223-229.
Evan Thompson, “Dreamless Sleep, the Embodied Mind, and Consciousness: The Relevance of a Classical Indian Debate to Cognitive Science.” In Thomas Metzinger and Jennifer Windt, eds., Open MIND. Frankfurt am Main: Mind Group/MIT Press, 2015.
Kathleen A. Garrison, Dustin Scheinost, Partrick D. Worhunksy, Hani M. Elwafi, Thomas A. Thornhill IV, Evan Thompson, Clifford Saron, Gaëlle Desbordes, Hedy Kober, Michelle Hampson, Jeremy R. Gray, R. Todd Constable, Xenephon Papademtris, and Judson A. Brewer, “Real-Time fMRI Links Subjective Experience with Brain Activity During Focused Attention,” Neuroimage 81 (2013): 110-118.

John Woods:
Errors of Reasoning: Naturalizing the Logic of Inference, London: College Publications, 2013
“Against fictionalism”, in Model-Based Reasoning in Science and Technology, Theoretical and Cognitive Issues, Berlin: Springer, 2013
“Epistemology mathematicized”, Informal Logic, 2013
“Ancestor worship in the logic of games. How foundational were Aristotle’s contributions?” The Baltic International Yearbook of Cognition, Logic and Communication, 2013.
“Required by logic”, The Carrollian, 2013.

Alison Wylie:
“From the Ground Up: Philosophy and Archaeology,” 2017 Dewey Lecture, American Philosophical Association, Pacific Division, Proceedings and Addresses of the American Philosophical Association (forthcoming).
“Representational and Experimental Modeling in Archaeology”: Springer Handbook of Model-based Science, Part I: Architecture, Economics and the Human Sciences, edited by Lorenzo Magnani and Tommaso Bertolotti, 2017, pp. 989-1002.
“What Knowers Know Well: Standpoint Theory and the Formation of Gender Archaeology,” published in Portuguese as “Os que conhecem, conhecem bem: teoria do ponto de vista e arqueologia de gênero”: special issue of Scientiae Studia on ‘Feminist Approaches to Philosophy and Sociology of Science,” edited by Sylvia Gemignani, Márcia Tait and Hugh Lacy, 15.1 (2017): 13-38.
“Feminist Philosophy of Social Science”: Routledge Companion to Feminist Philosophy, edited by Ann Garry, Serene J. Khader, and Alison Stone, 2017, pp. 328-340.
“How Archaeological Evidence Bites Back: Strategies for Putting Old Data to Work in New Ways”: special issue of Science, Technology and Human Values on “Data Shadows: Knowledge, Openness and Absence,” edited by Sabina Leonelli, Gail Davies and Brian Rappert, 42.2 (2017): 203-225.
Evidential Reasoning in Archaeology, co-authored with Robert Chapman, Bloomsbury Academic Publishing, London, 2016.
Material Evidence: Learning from Archaeological Practice, co-edited with Robert Chapman, Routledge, London, 2015.
“A Plurality of Pluralisms: Collaborative Practice in Archaeology”: in Objectivity in Science: New Perspectives from Science and Technology Studies, edited by Flavia Padovani, Alan Richardson, and Jonathan Y. Tsou, Springer, 2015, pp. 189-210.
“Standpoint Theory”: in The Cambridge Dictionary of Philosophy, third edition, edited by Robert Audi, Cambridge University Press, 2015, pp. 1021-1022.
“Standpoint Theory, in Science,” co-authored with Sergio Sismondo, International Encyclopedia of the Social and Behavioral Sciences, edited by James D. Wright (area editor, Michael E. Lynch), Elsevier, 2015, pp. 324-330.
“Community-Based Collaborative Archaeology”: in Philosophy of Social Science: A New Introduction, edited by Nancy Cartwright and Eleonora Montuschi, Oxford University Press, 2014, pp. 68-82.