My research engages Classical Sanskrit philosophies with a focus on how these traditions contribute to our contemporary understanding of human experience. I work within the Classical Sanskrit pramāṇa framework, which focuses on what and how we can know about reality given our embodied position within an intersubjective world. I find that the 7th century Buddhist Dharmakīrti’s apoha (exclusion) theory of concept formation, especially as modified by the 10th-11th century Hindu Pratyabhijñā Śaiva tradition, offers compelling insights into fundamental questions surrounding the intersubjective world construction, the nature of agency, and the ethical implications of how we form our worlds.

• 2026. “Divine and Human Agency as Art: Abhinavagupta on Aesthetics and World Carving.” Religious Studies, 1–16. DOI:10.1017/S0034412526101656
• 2025. “Reimagining Pain as an Allostatic Imperative: Perspectives from Contemplative Traditions.” With Idil Sezer and Matthew D Sacchet. Neuroscience of Consciousness, Volume 2025, Issue 1, 2025, https://doi.org/10.1093/nc/niaf049
• 2024. “Why Care about Freedom and Agency?” The Journal of Hindu Studies. 2024. “Vol 17, No. 1: 117-142. https://doi.org/10.1093/jhs/hiad027
• 2023. “Apoha.” Routledge Encyclopedia of Philosophy, https://www-rep-routledge-com.proxy3.library.mcgill.ca/articles/thematic/apoha/v-1. DOI:10.4324/9780415249126-ZB002R1-1.
• 2022. “There’s More to Transparency than Windows.” With Katia Samoilova. Oxford Studies in Epistemology, Volume 7: 245-260. DOI: 10.1093/oso/9780192868978.003.0008.
• 2021. “In Defense of Some Absurdities.” Oxford Public Philosophy Journal, Turn Two. https://www.oxfordpublicphilosophy.com/south-asian/tzohar-feature#prueitt
• 2020. “Beyond Time, Not Before Time: The Pratyabhijñā Śaiva Critique of Dharmakīrti on the Reality of Beginningless Conceptual Differentiation.” Philosophy East and West. Vol. 70, No. 3: 594-614.
• 2019a. Critical review essay of Human Being, Bodily Being: Phenomenology from Classical India, by Chakravarthi Ram-Prasad. MIND. DOI: 10.1093/mind/fzz052
• 2019b. “Is There an Ideal Scientific Image? Sellars and Dharmakīrti on Levels of Reality.” In Garfield, Jay, ed. Wilfrid Sellars and Buddhist Philosophy: Freedom from Foundations. Routledge Studies in American Philosophy. New York: Routledge, 48-66.
• 2018a. “Karmic Imprints, Exclusion, and the Creation of the Worlds of Conventional Awareness in Dharmakīrti’s Thought.” Sophia. Vol. 57: 313-335.
• 2018b. Review of Refiguring the Body: Embodiment in South Asian Religions, by Barbara Holdrege and Karen Pechilis, eds. Body and Religion. Vol. 1.2: 212-217.
• 2017. “Shifting Concepts: The Realignment of Dharmakīrti on Concepts and the Error of Subject/Object Duality in Pratyabhijñā Śaiva Thought.” The Journal of Indian Philosophy. Vol. 45: 21-47.

• “Pratyabhijñā on Concepts and Vividness.” Annual Conference on South Asia, University of Wisconsin, Madison. (October 2026, Madison, WI)
• “The Direction of the Artist, the Direction of the Connoisseur: Agential Fluidity and Aesthetics.” American Philosophical Pacific Division Annual Meeting (April 2025, San Francisco, USA)
• Translation Roundtable on Prajñākaragupta’s Commentary on PV 3.1-3.4. American Academy of Religion Annual Meeting (November 2024; San Diego, USA)
• “From Self-Deception to Open Empathy: Abhinavagupta on the Arts of Agency.” Workshop on Extraordinary Forms of Perception in Sanskrit Philosophy (October 2024, Yale University, New Haven, USA)
• “Prajñākaragupta on the Two Truths: An Ontologically Pluralist Account?” Madhyamaka in South Asia and Beyond International Workshop (August 2024; University of Vienna, Austria)
• “Understanding the Agent of Collective Suffering.” The 12^th Annual East/West Philosopher’s Conference (May 2024, University of Hawai‘i, Mānoa, USA)
• “Apoha as a Solution to the Decomposition Problem.” The Elephant in the Room: Consciousness Beyond Reductionism conference sponsored by the University of Padua, Mind&Life Europe, and the India Foundation (February 2024, Padua, Italy)